I met Bobby and Marilyn Clinton in 1979.

I was taking the first course that Fuller Seminary had ever offered on Church Planting, taught by Peter Wagner, and Bobby was the teaching assistant. Having served as a missionary in Latin America, he was now at Fuller and beginning his teaching career. We later connected in a course on Homogeneous Units and Church Growth where he also helped in the instruction.

When Bobby was added to the faculty in the early 80s, I was privileged to be part of a pilot group that Bobby pulled together to begin testing some of his “leadership emergence” concepts and resources and the next summer, enrolled in his “Implementing Change” course, the content of which I still use and refer to today. These were the first of many courses, both formal and non-formal, where I worked to get as much of Clinton as I could. I felt I had struck gold!

In 1985, Bobby assumed a seat on the CRM Board of Directors and over the next two decades, as a member of the board and with several stints as chair, he made an invaluable contribution to CRM as an apostolic movement. His influence was enormous. Over the years we have drawn deeply from his work, applying it personally as well as to our calling to empower leaders for the church around the world.

And throughout it all, Bobby and Marilyn have remained dear friends and mentors, one of those life-long relationships for which Patty and I are immensely grateful.

Bobby’s capacity for cranking out material is renowned. He is amazingly prolific in what he writes and creates. His reputation for being a leadership “guru” in the contemporary religious context is well deserved when one gets into his stuff and experiences the sagacity of his insights.

The best introduction to Clinton for many years has been The Making of a Leader (Navpress). While most of us had to learn a whole new vocabulary to wade through the book, Bobby thinks it’s actually too watered down and popularize to a fault. That perspective speaks volumes as to the depth and voluminous nature of his work.

Thanks Bobby! Your contribution to our personal lives, our ministry, and our contribution to God’s kingdom purposes around the world has been immeasurable. It is an honor to be considered a friend and a small part of your legacy.

Caroline was in her 70s and was a widow.  She was the epitome of a gracious, Southern lady.   Under the genteel surface was a life that had been difficult with personal and family challenges and the accompanying pain.

But from it all and through it all, God had taken this women and drawn her deep into a life of prayer.  She knew Jesus in a depth that few attain.  Praying with her was like being ushered into the presence of the holy.

She prayed for us.  She prayed for CRM in our formative years.  In the picture above, David, our oldest, sits on her lap, a product in no small way from her prayers.  We had difficulty having kids and I believe Caroline was an integral part of that process through her intercession as much as doctors and infertility meds.

She was ushered into glory and the presence of the Jesus she loved in 1988.  But like Elijah, her mantle fell not to just one Elisha, but to many who stepped into the gap to pray.   However, heaven only knows what role she played behind the scenes in so many lives, so much ministry, and in so much supernatural change.

I know of no one today who is a greater, more persistent champion for such church multiplication than Steve Addison.

I’ve known Steve and Michelle for over 20 years.  Throughout that time, through thick and thin, the planting of churches and developing leaders who can do such work has been the consuming passion of Steve’s life.

He’s doggedly overcome considerable obstacles to stay this course.  What has resulted is that Steve has evolved into one of the leading authorities anywhere on the planet – well at least in Australia, which means the whole world to an Aussie – on movements, particularly church planting movements, and how they have repeatedly been God’s vehicle for winning back his lost creation.

It’s all finally getting into print in Steve’s new book:  Movements that Can Change the World published by Missional Press.  There is also a plethora of great resources on Steve’s blog:  www.steveaddison.net/

“I am not ashamed to confess publicly that next to theology there is no art which is the equal of music, for she alone, after theology, can do what otherwise only theology can accomplish, namely, quiet and cheer up the soul of man, which is clear evidence that the devil, the originator of depressing worries and troubled thoughts, flees from the voice of music just as he flees from the words of theology.  For this very reason the prophets cultivated no art so much as music …

-  Martin Luther, 1530

All of us have been subjected to people who lead “worship” who are more intent on performance and listening to the sound of their own words and voices rather than knowing how to usher participants into the presence of God.

Derek and ChrisTiana Rice are two of my favorites when it comes to the use of music in worship.  And it is not because of their talent – which is considerable – but because of the source of their leadership.  Worship, and leading others in this pursuit, emanates out of their own intimacy with Jesus.  It flows from the depth of their souls and is grounded in their awe of the holy.

I’d like to clone them.  And this actually what will happen in the years ahead as they mentor, coach and develop others with their same sensitivities and passion.

Derek and ChrisTiana serve with NieuCommunities in San Diego, CA.

Shiite and Sunni Muslims, Druze, Syrians, Palestinians, Iranians, Maronite Catholics, Orthodox, and Evangelical Protestants, all mixed together with the ever-present incendiary threat of Israeli bombs.  It’s an emotional pressure-cooker where the Christian movement is marginalized and routinely on the defensive.

It is easy to want to flee.  To get out.  Any sane person would do whatever they could to insure the safety of their family and the opportunity to pursue a life free from war, devastation and persecution.

But as those who are serious followers of Jesus know, the call of God is not a call to safety, personal peace or prosperity.  It’s a call to sacrifice and sometimes to suffering.

That’s why Nadim is one of my heroes.  He could take his wife, Julie, their son, and their two twin girls waiting to be born, and he could leave.  But he’s staying.  And more than that, he is committed to being, in word and deed, the presence of Jesus in this strategic region.  He is committed to giving his life to mentor, coach, train and multiply a new generation of leaders for the Christian movement in a region that is unquestionably the most critical flash point on the global scene.

This month, the cover story on National Geographic magazine, entitled The Christian Exodus from the Holy Land, soberly describes how the beleaguered Christian population of the Middle East is shrinking.  In that part of the world where Christianity has its roots, the Church is fast becoming an endangered species.

May God multiply many times over more men and women with the courage, fortitude, and commitment of Nadim who will be the key to steming the tide this article describes.

Ardath is contemporary example of one of these.  As part of the CRM-US Staff Development and Care Team, she serves people all over the globe as a spiritual director.  Through her presence, she helps men and women discern the voice of God and see more clearly his fingerprints on their lives.  She does it quietly.  She does it gently.  She does it with remarkable discernment.  And she does it with class.

Ardath used to be a top drawer musician – cello was her instrument.  But she had to give it up because of physical limitations.  But God has compensated.  She now makes beautiful music with people’s lives that will last much longer than the momentary sounds that please the human ear.  And in that Spirit-empowered process, I am convinced she gives God great pleasure.

I met him in 1988.  He was a run n’ gun businessman from Orange Co, California who decided to go taste and see, in a 2 week trip, what life and ministry was like in communist Romania.  That experience turned his world upside down.

20 years later, Jeri Little has left a profound mark on Romania, 16 of those years having lived with his family in the city of Iasi in the northeast corner of the country, about 10 kilometers from the boarder of the former Soviet Union.

What Jeri and his wife Gloria have accomplished is nothing less than the remarkable.  It is one of the stellar success stories today of what business for mission is all about.  Today, the “Little Texas” complex – a 200 seat Tex-Mex restaurant, 4 star hotel, business and event center – is a testimony to Jeri’s skill, perseverance,  and obedience to God’s clear call.   Not only is it a model business demonstrating to Romanians customers and all who visit that business can be successful and run with Christian values and intent, but the profits from the complex are a major source of funding for an array of ministry initiatives in Romania and nearby Moldova.

It’s all been captured in a recently published volume, Merchant to Romania that’s available on Amazon.   It is a gripping story.   Through it all, I’ve been honored to walk with Jeri as a fan and most importantly, as a friend.

As Jeri turns his sights toward other business for mission projects in the Middle East and other places around the world, my hope is that God will use this story to inspire a legion of young entrepreneurs to follow in Jeri’s footsteps.

Jeri proves again, that all it really takes for God to use a life in extraordinary ways is a willingnss to simply “show up.”

Dave Everitt is one of my heroes.

•    He is an unconventional “missionary.”  He breaks the stereotypes.
•    He puts flesh and blood to the concept of being apostolic.
•    Dave just “shows up” and God seems to do the rest.  No presumption.  No ego.  Just a willingness to be there and then trust God to do the supernatural.
•    The guy oozes passion.
•    He’s larger than life and is a mutation between a cross-cultural Rambo and a big, cuddly teddy-bear.
•    His legacy and influence in Cambodia will be legendary.  The lives he’s touched will affect the Christian movement in that nation for generations to come.

Dave and Lisa Everitt have lived and minister  in Cambodia with InnerCHANGE, CRM’s order among the poor.  For more information, go to www.innerchange.org

I was with Dave in San Francisco last month and let him loose on a group of younger men – one in particular who may may have similar  potential to Dave but it’s latent – and Dave held court for four straight hours.   I was in tears at least three times as he recounted stories of God’s presence and faithfulness in Asia.  It was gripping.

There are places all over the world in need of people like Dave Everitt.  God, give us new generations of people willing to just “show up” and see the supernatural presence of God flow through them in word and deed.

“The word influence is derived from an ancient astrological term describing the power of the stars to affect the destiny of human beings.  The definition has changed over the centuries, but influence remains a mysterious force and a difficult one to measure …

We look for people whose ideas, discoveries, talent and yes, power shape and transform our world.  These are our modern stars who shape our destiny.”

-  TIME Magazine, May 11, 2009, page 4

None, however, were included in TIME’s recent listing of the World’s Most Influential 100 People. That’s really TIME’s problem.  Those who would make it on my list are not the visible movers and shaker that the world would recognize or honor.  They are the unseen people, often deep in the incarnational woodwork, whose lives are playing to an otherworldly audience.

On my list are those whom we will become quite familiar  when we gather for movie night in heaven and look at the video reruns of God’s heroes throughout redemptive history.   They are the people who are really making a difference and whom, as the writer of the book of Hebrews puts it in the New Testament,  ” ...the world is not worthy.”

I’ll be writing about these individuals in the weeks ahead.

These groups use some of our reFocusing processes, a good dose of spiritual formation and mentoring concepts, and address issues of being a bible-centered leader.  (Bobby Clinton often joins us for an evening on this topic).   The result is that these younger leaders move toward clarity regarding God’s leading and calling in their lives.  That is significant as most are making decisions now that will affect the future trajectories of their lives and ministry.  I suspect almost all of these men and women will end up in some form of vocational ministry and many will be with CRM somewhere around the world.

What is also remarkable is the % in each group that have pronounced apostolic and leadership calling.  For many, the level of frustration has been high as they have thrashed around searching for their “niche” in God’s kingdom purposes.  As a result of the weeks they invest together, most begin to hit stride in finding the groove that God has for them.  For some, my role with CRM means I can help sponsor them into contexts where their calling can be lived out to the max.

I hope to do such groups a couple times each year.  While I am pleased at the gender diversity represented in this past cycle, I would like to see more cultural diversity that would better reflect the changing face of the Church in North America.  Nevertheless, these two groups above were exceptional, and the destinies these individuals will walk into will contribute profoundly to Jesus and his Kingdom.

While I’m at it about the absurdity of “retirement,” I have some energy on another related topic.  Might as well spit it all out.

Frequently I encounter people (particularly those who are successful in business, or younger men and women who want to be successful) who are contemplating what God would have them do with the latter half of their lives, and the line I hear runs something like this:

“I would love to serve God with more of my time and talent in the coming years.  But I want to have made enough money to be independently wealthy.  I really don’t think it is right to ask other people to support me when I could pay my own way.   So I want to wait until my nest egg is secure and then Jesus can have all my time and attention.”

1.  Behind such a desire can be an unwillingness to live a life of dependency, either dependency on God or other people.  The need for financial security trumps one’s ability to step out and trust God for the most basic of economic necessities.

2.  There is a subtle, unhealthy independence that such wealth can engender.  I’ve seen it several times when we’ve accepted folks to minister with CRM who didn’t need to raise money.  They had it all.  Inevitably, when times got tough in the crucible of ministry, or there was conflict, or things didn’t go their way, they could pack it up and leave.  Having one’s own resources makes it a lot easier to cut and run.

3.  When I’m independently wealthy, it can put me at odds with those in the apostolic community or team with whom I minister.  I have options they do not have.  I have resources they do not have.  No wonder historically in the missionary orders of the Catholic and Orthodox tradition, one would divest themselves of such material attachments so that all would be laboring together on level ground.

4.  Unfortunately, needing to make my fortune can become an excuse for never responding to what may be God’s clear calling on my life.  It’s a smoke screen.  It’s a way to rationalize away the voice of God.  Movement toward that calling can be inhibited because the nest egg is never considered by the individual to be sufficient enough.

Let me be clear.  I’m not dissing anyone who is doing well financially and particularly those who have learned the grace of giving and sacrificial stewardship and are called to the marketplace.  Rather, I am calling into question when the drive to attain such financial “freedom” is used as the justification for delayed obedience to God’s leading.

When I look for people who are grappling with the calling of God toward ministry that is apostolic in nature, one of the true tests of that calling is that money and financial security are the last and least issues to be considered.  What’s healthy is when these issues are the stubby little tail and not the dog.  When it is the other way around, it’s a portent for trouble.

Much of the leadership development theory that emanates out of J. Robert Clinton is a confirmation of the obvious if we reflect long enough to recognize it.  His “Informal Theorem” is a good example of such an intuitive truth:

“The more informal the training medium the more potential for in-depth impact in the life of the trainee.”

The group this year – 18 CRM staff or potential staff – will be scattered to the nations in the coming months:  Latin America, Asia, Europe and Africa.  But what has transpired in their lives, and the relationships they have built during this one week in September 08, will stay with them the rest of their lives.  Deo Gratias!

In the arena of leadership development and training, there is a subtle trap that one can all too easily fall into. It is the dark side of something very good. I have grown to call it “developmental narcissism.”

Developmental narcissism is when some wonderful concepts get twisted ever so slightly so that the focus becomes inordinately self-centered. It’s all about me …my fulfillment, my calling, my purpose, my ultimate contribution, my life plan, my role, my gifts, natural abilities and acquired skills, my values, my vision, my ministry, my, my, my….

The wheels come off of healthy leadership development and it morphs into developmental narcissism when:

One forgets that never in all of redemptive history does God raise up a leader for the leader’s sake . It’s always for the sake of God’s people.

One fails to realize that leadership is an entrusted commodity. Those who have it are only stewards of a God-given responsibility.

One mutes Luke 9:23 and the fact that the cross is still a cross.

“I need to make this decision, leave this role, turn down this responsibility, take this job that pays better, etc… because I have to be true to myself. If I am going to accomplish my calling, I have to do this. I come first.”

Most of the evidence points to the fact that the more formal education that is required for those who lead God’s people, the more detrimental it is to the vitality and the growth of the movements they serve.

Yet it is amazing to see the criteria that institutional, traditional churches continue to require of potential leaders. Of course the most common justification for all the educational and evaluative hoops “clergy” have to jump through before being credentialed is that such a system maintains quality, which is in reality an absurd argument. What actually happens is that such requirements exclude entrepreneurial, visionary men and women and only attracts leaders who can endure such stifling pathways to eventual responsibility. He or she who plods wins.

Such ecclesiastical pathways have been built around the untenable assumption that academic ability = spiritual leadership.

These systems –regardless of the confession or the tradition – are mostly about control and conformity. If existing leaders had to jump through such hoops and pay their dues as they were moving up in the system, better be sure that any young, aspiring leaders have to do the same. What a waste.

Yesterday, Patty and I were returning from a lunch with a couple in the Marylebone area of central London.

We noticed a very small, shaded urban park on Marylebone High Street and took a detour through it, discovering it to be part of an old church graveyard. And there in one corner, we came across this monument which was over the grave of Charles Wesley.

I think I was stunned by its obscurity. And awed by the thousands who pass it daily in this major shopping area who have no earthly idea of who lies six feet under.

Along with brother, John who was the organizational genius, Charles helped bring into being the Methodist movement. He was the creator of a new epoch of religious music (sometimes called “hymns of the human school”) which, through easy melodies, words and style, made worship accessible to the unlearned masses and the illiterate.

While John provided the intellectual and theological firepower for the movement, Charles provided the emotional fuel by creating music that had an irresistible appeal through such songs as: Jesus, Lover of My Soul; Hark the Herald Angels Sing; Love Divine All Loves Excelling; and Christ the Lord is Risen Today.

What a remarkable legacy and what obscurity in death.